Sex during fasting. Muslims strictly observe traditions and covenants Intimate relations in Ramadan

Kirill Sysoev

Calloused hands do not know boredom!

Content

The ninth month of the Muslim calendar, Ramadan, is one of the four holy months of the year. Men and women at this time hold a strict fast of Uraz, which is one of the main pillars of Islam. The main specificity of this fasting is that the quantitative composition of food is not regulated - everything is allowed to eat, and only the time of eating plays an important role. Let's figure out how to properly hold Uraza for a woman so that long-term abstinence benefits the body. After all, in addition to spiritual purification, Muslims fast to improve the body.

Why keep Uraza in the month of Ramadan

Fasting in Uraza contributes to the expiation of sins that were committed during the year. Ramadan is 30 or 29 days (depending on the lunar month) of strict fasting. During this period, Muslims should set aside time for donations, almsgiving, reflection, contemplation and all sorts of good deeds. However, the main task of every believer is not to drink water and not eat food from dawn to dusk. Unlike the Orthodox fast (Assumption or Great), in which it is forbidden to eat meat, fish, eggs and dairy products, during Uraza it is allowed to eat any food in moderation.

The main activity of Muslims in Ramadan is prayer. Before sunrise, each believer makes a niyat (intention) to observe Uraza, and then eats 30 minutes before dawn and prays. Namaz during the holy month are held in mosques, where Muslims come with their children or at home with relatives and neighbors. If a believer in the month of Ramadan is in other latitudes, then, according to the Hanafi madhhab (teaching), he reads the obligatory morning prayer according to Meccan time.

How to hold Uraza for a woman

During Uraza, Muslim women, like men, are prohibited from intimate life during daylight hours, and some especially believers prefer complete abstinence from sexual contact throughout the entire thirty-day fast. Traditionally, after sunset, believers gather in large families to eat dishes after a day's fast. Women prepare meals during the daytime, so they are allowed to taste the food while it is being prepared. Men are strictly forbidden.

How to eat properly

In the first days of Ramadan, you have to starve for about 20 hours, so imams (Muslim priests) advise eating foods with a lot of fiber: oats, millet, barley, lentils, unpolished rice, wholemeal flour, millet, legumes. The morning menu of a Muslim woman must necessarily consist of fruits, berries, vegetables, meat, fish, bread and dairy products.

It is better not to complicate your Ramadan menu with culinary delights, but to give preference to light salads seasoned with yogurt or vegetable oil. Such food does not irritate the stomach, improving digestion. To make fasting easier, broths made from lean beef, chicken, lean fish, or vegetables are helpful. In Ramadan, women should refrain from fried foods, completely replacing them with steamed or stewed foods. In the process of cooking, you need to dose the following products that stimulate the production of hydrochloric acid, which irritates the walls of the stomach:

• spices;
• garlic;
• caraway;
• cilantro;
• mustard.

For dinner, Muslims are advised to cook low-calorie meals and not get too carried away with meat. During the day during Uraza it is forbidden to drink water, but after sunset it is advisable to drink from 2 to 3 liters of water to replenish the water balance. Nutritionists, while observing Uraza, urge to exclude carbonated drinks, replacing them with natural juices, mineral water, herbal teas.

Prayer

The obligatory prayer for all Muslims who hold Uraza is the Tarawih prayer. Its time comes after the night prayer of Isha and ends shortly before the appearance of dawn. Namaz Tarawih is better to read together with other believers, but if this is not possible, then it is permissible to read the prayer individually. In general, Islam is a religion that welcomed the attendance of collective prayers, and the mosque promotes communication when joint prayers are performed that praise Allah and the Prophet Muhammad while reading the Koran.

What not to do - prohibitions

Prohibitions during the period of Uraza are divided into strict and undesirable. Strict prohibitions are classified as actions that break the fast, and require mandatory compensation for one day of Ramadan 60 days of continuous fasting at any other time. These include: intentional eating, vomiting, and sexual intercourse. Also, during Uraza, you can not take potions, capsules, tablets, make injections, drink alcohol and smoke. Undesirable actions in Ramadan that require only replenishment (1 day of fasting for one violation) include:

1. Eating out of forgetfulness.
2. Involuntary vomiting.
3. Swallowing something that is not medicine or food.
4. Touching the husband, kisses that do not lead to sexual intercourse.

At what age do girls start fasting?

The girl begins to keep the post from her adulthood. A Muslim child reaches puberty when he reaches 15 years of age. Girls are allowed to fast even earlier if menstruation has come or if they have their own desire. If all of the above signs are absent, then according to Muslim customs, the girl should not fast.

It is difficult now to overestimate the importance of a 30-day fast for human health. Even science has proven that when starving, the human body is cleansed of excess weight, salts, bile, under-oxidized metabolic products, breathing normalizes. The experience of centuries shows that Uraza is the most effective method to get rid of various chronic diseases: allergies, gallstones, osteochondrosis and migraine. During fasting, defense mechanisms are increased, the immune system is stimulated, and the aging process is delayed.

Beginners need to know that all sorts of excesses are excluded this month, and there are special rules for eating and drinking. Immediately after sunset, the fasting person eats only light food, and a couple of hours before dawn - solid food. Such food is considered pleasing to God, therefore it serves the forgiveness of sins. At the evening meal, it is desirable that a mullah or a person who knows the Koran well be present, he will read suras and talk about the deeds of the Lord. Secular conversations are not prohibited during the evening conversation.

Can pregnant and lactating women fast?

Women in the postpartum period or during menstruation do not observe Uraza - this is confirmed by the relevant Sunnahs. As for pregnant and lactating mothers, they can completely or selectively refuse fasting at their discretion, especially if they are afraid for their or their child's health. As for making up for the missed fast, the woman makes such a decision on her own.

Without full ablution

Sometimes, for some independent reason, a woman does not have a full ablution, and fasting has already begun. For example, menstruation ended at night, or marital intimacy took place, or spouses overslept the morning meal. This should not bother a woman in any way, because complete ablution and observance of Uraza are in no way interconnected with each other. Ritual purity is needed only for prayer.

When do menses come

According to the rules of Islam, during menstruation, Uraza must be interrupted in any case, regardless of marital status and age. Prayer prayers are not performed either, since a woman does not have ritual purity. According to the rules, the missed days of fasting at the end of Ramadan must be made up one by one in a row or in a breakdown at the discretion of the Muslim woman. But the woman does not make up for the missed prayers.

What to do if it's hard to keep Uraza in the heat

When the month of Ramadan falls in the summer heat, it is very difficult for Muslims to keep Uraza, because thirst increases on hot days, and refusal of water can negatively affect human health. Moreover, during a 30-day fast, it is forbidden not only to drink, but even to rinse your mouth, because drops of water can get into the stomach. In this case, Islam gives some relief for pregnant women, children, travelers, the elderly and seriously ill people.

Fasting one day or intermittently every other day

If a Muslim woman has serious illnesses, for example, diabetes mellitus, pancreatitis and others, then she can keep Uraza not every day, but every other day. Fasting is not so much abstinence from food and water, but the promotion of spiritual growth, the purification of thoughts. But if a woman can keep Uraza with such diseases, then she should eat fresh raw vegetables, fruits, nuts, do not overeat, do not attack food at the Uraz-Bayram holiday, when Ramadan ends.

Video

When a woman holds Uraza for the first time, long before the onset of Ramadan, she needs to set herself up for the fact that this is not a hunger strike, but a great joyful holiday, so that there is a feeling of a fun event. It should be remembered that the fasting person receives a reward, which in Ramadan multiplies all the good deeds of a person. And for violating Uraza without a good reason, a Muslim woman will have to pay a certain amount to the needy and make up for the missed day with any day of fasting. See in the video tips for women starting to hold Uraza:

Fasting for Muslim women and men in 2019

Ramadan is the ninth month of the Muslim calendar, the date of which changes every year. In 2019, Muslims begin to hold it on May 16, and on June 15, Muslim men and women around the world celebrate the greatest holiday of Eid al-Fitr. On this day, they give alms, remember relatives and friends, visit the graves of deceased relatives.

Schedule

The time of the predawn meal (suhoor) ends before the onset of the morning prayer (Fajr) 10 minutes in advance. At the end of the evening prayer (Maghrib), one should break the fast, preferably with water and dates, after pronouncing an appeal to Allah. The night prayer is Isha, after which 20 rak'ahs (cycles) of Tarawih prayer are performed for men, followed by Witr prayer.

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Name: Sorry
Question text: assalyamu alaikum! In the month of Ramadan, I watched porn 2 days in a row, and it ended with masturbation. I am very sorry about what happened. All this is because when I see women on the street without a hijab, it’s like all my organs are on fire inside. In order to get tired and not think about THIS, I participate in taraweh prayers until late, read the Koran, keep fasting and diligent in a good deed. [astaghfirilloh] when I fast, I have this desire to double. 1. I am 25 years old, not married 2. I have never had sexual contact 3. I have never drunk vodka, etc. 4. I have never smoked 5. I don’t remember when I lied 6. I will try to perform all prayers on time 7. I love children very much 8. I respect elders What should I do so that Allah does not punish me on the Day of Judgment? If kaffarat has become obligatory for me, how to do it in what volume? I am a healthy man, I can fast or feed the poor. Only in this Ramadan did he become thin and a little weak. It is convenient for me to finish kaffarat with feeding the poor. I ask you to please advise me with a share. [la hawla wala quvwata ilah bilah]

Answer:

A respected brother should perform taubah because he watched the unlawful during Ramadan and committed a bad deed, what is sometimes called “hand pampering” in Sharia, that is, masturbation. We are very glad that the brother realized his guilt, his sin, that he wants to repent. Once again we want to call on the brother to make a sincere tauba. Those two days during which he watched during Ramadan the unlawful and forbidden, I would advise these days to overdo the uraza, if he kept the uraza these days and watched in the daytime, then this uraza must be overexposed. I can’t say that it is wrong, but the prophet, Sallallahu alayhi wa sallam, has a hadith that says, if a person fasts: he abstains from food, from food, from drinking, from intimacy with his wife and at the same time does not abstain from bad affairs, then Allah Almighty Subhanahu wa Ta'ala does not need fasting of this person. Based on this hadith, I would like to call on my brother, these two days during which he fasted, but at the same time porn films, I would like to call on him to return these days for each day one day, if, I don’t know, based on from the question asked, whether on the second or on the third day he ended all this - masturbation, for this day, one more day must be returned. It is not considered as direct sexual intimacy, because there is no sexual intimacy itself, there is only something similar, but the genitals as such, I mean, the genitals of a woman, they are absent, so there is no question of direct and direct sexual contact here goes, but we are talking about the fact that there was an overthrow of the sperm from a man - mani, what we call according to Sharia. If mani is overthrown, then a person, if it is overthrown at his will, at his whim or desire, then a person simply returns one day in one day. Kafar in 60 days is not necessary, it is not required, but tauba is required, true tauba is repentance, and the return of this one day is required.

For each of these days, I would advise you to keep one more day, that is, to replenish, as they say, one day for each day, to replenish one more day for each day. Depending on whether there was masturbation on the second day or on the third day, then this day should be returned, during which the overthrow occurred. If this happened on the third day, then we tell the brother that he is holding for two days and in order to protect himself from the fact that these two days were not accepted while he was watching forbidden films, if at the same time masturbation occurred on the third day, then one day he definitely performs like a kaza, there are no doubts anymore, because he had an overthrow - mani of sperm, this happened on his initiative, at his own desire. It means that one day he returns one day. Those two days that he watched, he returns them simply because of getting out of the state of doubt - shubha, so that there is no doubt whether he received uraza in those days or did not accept it, unless of course he did it in the daytime . If he watched these films at night, then he simply took upon himself, accepted a very big sin, and for this sin one must really sincerely repent, give the Almighty a word that he will never return to this again.

Muslims strictly observe the traditions and precepts written in the Koran. One of the greatest celebrations is holiday Ramadan. This is a sacred month that has a special meaning for everyone wrapped in this faith. Let's take a closer look at this traditional religious action, and also tell you when Ramadan is celebrated in 2019.

The main thing in the article

When is Ramadan celebrated in 2019: schedule - what date does the holy month of Ramadan begin and end?

Islamic calendar, or as it is also called Hijri calendar is a lunar calendar whose months begin with new moons. The 9th month of the Muslim year is called Ramadan, which can last 29–30 days. It begins at dawn after the ninth new moon. Since the calendar is tied to the moon and its growth, every year (compared to our Gregorian calendar) the Ramadan holiday shifts up to 11 days.

In 2019, the beginning of the ninth month of the Islamic calendar will fall at dawn on May 5. It will last a month until dark on June 3.

During this month, representatives of the Arab world fast during daylight hours. This post is obligatory for every “son of Allah”, because through it the power of faith is demonstrated, the spirit and will are strengthened. Fasting implies not only the refusal of food, but also the purification of the body and soul through the rejection of vices, lusts and worldly desires (prohibitions).

Brief history, essence, traditions, intention and meaning of Ramadan among Muslims

During Ramadan, the Koran is especially studied, the commandments of Allah are fulfilled, and believers adhere to the prescribed prohibitions.

• The first 10 days it is believed that Allah shows mercy to his believers.
• In the next 10 days, the soul becomes pure, cleansed of sins and impure thoughts.
• The final decade symbolizes salvation from Gehenna.

It is these last days that are considered the most sacred, since this period falls Night of al-Qadr (night of Power). It is generally accepted that on this night, Allah "distributes" the fate of each believer for the next year, based on his deeds .

It is not known for certain which of the last days the prophet Muhammad saw the appearance of the messenger Jibril, therefore it is revered every day. To be more precise, the Night of Destiny is celebrated several times over the last 10 days of Ramadan on odd numbers of the day.

The rules of the holy month of Ramadan: what is possible and what is not allowed during fasting in the month of Ramadan?

All believers in Allah must follow the rules of Ramadan, but there are exceptions that relate to:

• children (minors according to Shariah);
• menstruating women;
• the sick, including the mentally ill;
• old people;
• women in childbirth and breastfeeding.

Eating in Ramadan is allowed at night, but only twice:

1. Suhoor- it is supposed to eat food, which should end with a prayer 20-30 minutes before Fajr time (before dawn).
2. Iftar- this is the breaking of the fast, which occurs after sunset (Maghrib time). It starts with dates and water. After satisfaction of hunger, the Isha prayer is necessarily said (this is the 5th obligatory nightly prayer among Muslims).

Skipping meals is prohibited.

According to the scripture, during daylight hours, believers in Allah devote themselves to work and prayer (there are 5 obligatory daily prayers) to distract themselves from sinful thoughts and urges. In your free time, you need to read the Koran.

Activities during daylight hours that may break the holy fast include:

• food intake;
• drinking (alcohol, water, drinks, juices, etc.);
• smoking;
• having sex;
• involuntary cleansing of the body (vomiting, enema);
• medication.

How to prepare and how to properly hold the month of Ramadan?

Ramadan should be prepared in advance. To do this, before the 9th month fast every Monday and Thursday of the week. Also refuse food on the 13th, 14th, 15th of the month of Shaban . Rule to be entered get up 20-30 minutes before dawn. This time should be devoted to reading the Qur'an and prayer.

All the rules that should be observed in the month of Ramadan are written in the Koran. Their observance helps believers fast and refuse all temptations. To keep Ramadan, you need to remember the following:

• Iftar should consist of light foods.
• Suhoor provides for more high-calorie food, which serves as a "charge" of energy for the next day.
• When eating, it is better to refuse to eat fatty and spicy foods, as they provoke a feeling of thirst.
• To prepare yourself, on the next day of fasting, you need to read Niyat (intention in translation). It is read after dark. Theologians recommend repeating Niyat before dawn, as it is believed that such an intention is closer to the light post, and therefore stronger.
• It is believed that Niyat not uttered at night or read after dawn breaks the fast.

Which is correct: Ramadan or Ramadan?

The Muslim faith suggests two names, both Ramadan and Ramadan. The thing is that the only language in which the letter "dad" used in the name of the month exists is only in Arabic. In all other languages ​​and dialects, the letter "for" is used. Because of this, the ninth month holiday can be pronounced as both Ramadan and Ramadan.

It should be noted that regardless of the specifics of the pronunciation of the Muslim people, when reading the Koran, the name of the holiday is pronounced exclusively as Ramadan. Since distortion when reading the scripture is unacceptable.

Water during Ramadan: is it safe to drink?

The answer is clear - drinking during daylight hours of the month of Ramadan is prohibited. This rule applies to all liquids (alcohol, water, juice, fruit drink). The rule is valid until sunset, after which believers are allowed to drink plenty.

It should be noted that swallowing saliva is not a violation of fasting, but swallowing water that got into the mouth while bathing is a break in fasting, for which there is a debt to Allah.

Can you have sex during Ramadan?

Fasting on the holiday of Ramadan provides for the rejection of carnal pleasures and the performance of marital duty during daylight hours. After sunset, this prohibition does not apply, and sex is quite acceptable if desired or necessary. But if a believer breaks this rule and makes love to a woman during the day, then it is provided for "punishment" in the form of compensation for fasting for 60 days. Almsgiving and the organization of feeding the poor are also considered atonement for breaking the fast.

How many Ramadan are there in a year and how many days does it last?

Ramadan only happens once a year. It is tied to the lunar calendar, so its occurrence changes every year, the site informs the site. The beginning of the ninth lunar month is considered the beginning of Ramadan. Its duration is calculated in lunar days, so it lasts Ramadan can be 29–30 days.

It should be noted that in different Muslim countries, the first day of Ramadan may be slightly shifted (different).

The fact is that the first day of the 9th month can be calculated:

• astronomically;
• observing the night sky;
• be declared by the theologians of the Muslim world.

These factors lead some believers to start the anointing a day or two earlier than their fellow believers on another continent.

Why is Ramadan eaten only at night?

If you ask Muslims why eating in Ramadan is only allowed at night, the answer will be the same for everyone: "This is the will of Allah". Indeed, if you look for explanations in the Koran, then it is impossible to find them. But turning to history, this kind of abstinence can be clarified a little.

Even before Islam, the Arabs lived according to a fixed calendar, and the month of Ramadan fell on the hottest period. It was the heat that gave the name to the ninth month, because the word Ramadan has a translation - intense heat (hot time). At this time, it was impossible to be under the scorching sun. The steppes were burned, and people tried to hide from the rays of the red-hot luminary. It seemed that life in this month froze, and only at night the Moon rose above the heads of the Arabs, which gave the long-awaited coolness. It was at night that people could work, respectively, there was a need for food. Since food supplies were very scarce due to the scorching sun, and the main source of water was rain, that is, during the period of “doing nothing” (during the day) it was forbidden. It is from these sources that the tradition of eating in Ramadan only at night came.

What to do if I violated the fast of Ramadan?

Of course, not everyone can be perfect. Therefore, during the period of Ramadan, violations occur, for which the believers are indebted to Allah. To put it more clearly, for every sin in the holy month of Ramadan, you will need to pay off before Allah. What "rates" for ransom are there in the Holy Scriptures?

• In cases where the believer ended the post against his will(unintentional violation). These include: the onset of menstruation in women, unintentional vomiting, an accidentally swallowed fly, etc. For such a violation of the fast, redemption follows in the form of an extension of the interrupted Ramadan by the number of days (completing the missed days) and alms to the poor. It is allowed to pay one's debt to Allah on any day of the year before the next Ramadan.
• If the sin was deliberate(eating and drinking during the day, taking medicine, having sex), the debt is repaid with an additional 60 days of abstinence and mercy to those in need in the form of money or food.

VIDEO: The best video about Ramadan

The sacred month is followed by the next Shawwal (10th lunar month), on the first day of which it is customary to celebrate the celebration of breaking the fast of Eid al-Fitr. This day is marked by the first meals in the daytime, as well as the utterance of the Eid prayer. Also on this day, the head of the family must pay zakat al-fitr (this is a mandatory alms) for each member of his family.

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QUESTION: Assalamu alaikum wa rahmatullahi wa barakatuh Meiram and all the best to you!

It’s such a thing, one brother forgot what was wrong and how to say it, in short, he climbed onto his wife and then remembered when he finished everything that he was fasting, at the moment he continued to keep the fast and is racking his brains, will it be credited to him or will he re-fast? And so I didn’t eat, I didn’t drink, what do you say, brother, so we ourselves kind of explain what we forgot, we brought the ayat, hadiths, in general, what do you say?

Best regards, Aidar

ANSWER: wa alaikum as salam wa rahmatullahi wa baryakatuhu Aydar brother!

Amine! And you too, my brother!

You forgot my brother to note exactly when he had sex with his wife. If this happened after iftar, then it's okay. And if after suhoor, i.e. during fasting, then big problems await him after Ramadan - he and his wife are required to fast continuously for 60 days, or now they are required to feed 60 poor people if the physical cannot fast for so long. At the same time, pseudo-scientists free women from punishment, shifting all the burden only on the man, as if the woman was not an accomplice.On this occasion, the Messenger (sallallahu alayhi wa sallam) of Allah said:“The fast will be broken by the one who bleeds, and the one who bleeds” (Abu Dawud; al-Nasa'i; Ibn Maja), i.e. both will answer.

The Messenger (sallallahu alayhi wa sallam) of Allah said: “Whoever breaks the fast during the month of Ramadan, he is subject to the same punishment (kaffarat) as the person who committed “zihar”.Regarding kaffarat “zihar”, Allah said: “... If someone does not have a slave, then it is necessary to fast for two months without a break before [the spouses] come together. And if someone cannot [fast], then sixty poor people must be fed. [All] this is so that you believe in Allah and His Messenger. These are the restrictions imposed by Allah, and a painful punishment is prepared for the unbelievers” (58:4).

An indication of the obligatory expiation of fasting is a hadith, which reports that Abu Hurayrah said: “(Once) when we were sitting with the Prophet, a man came to him and exclaimed: “O Messenger of Allah, I am lost!”. (The Prophet) asked: “What (happened) to you?” He said, "I slept with my wife during the fast (during the daytime)." The Messenger of Allah asked: “Do you have slaves to set them free?” He said, "No." (The Prophet) asked: “Will you be able to fast for two consecutive months?” He said, "No." (The Prophet) asked: “Can you feed sixty poor people?” He said, "No." (Abu Hurayrah, may Allah be pleased with him) said: “(After that) the Prophet (was silent for some time), and while we were in a similar position, a basket full of dates from palm leaves was brought to the Prophet. He asked: “Where is (the person) who asked the question?”. He answered: "I am (here)." (Then the Prophet) said, "Take this and give it as charity." The man said: “(Should I distribute it) to those who are poorer than me, O Messenger of Allah? I swear by Allah, there is no family poorer than mine within Medina!” Then the Prophet began to laugh so that his teeth showed , and then said: “Feed them (members) of your family”» (Bukhari; Muslim; at-Tirmizi; Abu Daud; Ibn Maja; anNasa'i).

Scholars say that if a person, due to forgetfulness, had sexual intercourse with his wife during fasting, then his fast will simply become invalid for that day. Therefore, they recommend only additional fasting after Ramadan. BUT only scholars speak about it, not Allah. And if these very scientists were mistaken, then what should a sinner do in the next world when he finds out that his fast was not counted and he hoped in vain for their insanity?! Whom to believe - people or Allah?! Why walk around in doubt and torture yourself. Therefore, let him feed 60 poor people while there is an opportunity in this world, than later go into debtors in the next world.

Only Allah knows the truth.

In the month of Ramadan, during fasting hours (from dawn to sunset), having direct sexual intimacy with your wife is strictly prohibited. From the moment the sun sets until the time the morning prayer begins, the spouses can have an intimate relationship without any restrictions. If sexual intimacy took place during the hours of fasting, then the fast will be broken. A person who violates it in this way is obliged to atone for his sin by a two-month / 1 / continuous fast / 2 /. If, due to physical weakness, he is not able to fast for two months in a row, then he must feed sixty poor people /3/, allocating for each the amount that he (who breaks the fast) spends on average daily food for an adult member of his family /4/. As for the question of who is entrusted with this form of atonement for sin - the husband or the wife, then all theologians speak of the husband and many - of the wife /5/. But Shafi'i theologians, for example, are more inclined to believe that this form of atonement does not involve the wife. She will need to restore only one day of the broken fast /6/.

In the case when the spouses did this out of forgetfulness or ignorance, no atonement for sin is provided.

If such (deliberate) violation of the fast was repeated, then the violated sanctity of each of the days of the obligatory fast should be expiated by the spouses with a two-month continuous fast /7/.

1. Does ejaculation break the fast? 2. If, without having sexual intercourse with his wife, ejaculation nevertheless occurred, does this violate the fast? Timur.

1. If this is a wet dream, then the fast is not violated /8/, and if sexual intercourse with a spouse, then there is a problem. In atonement, you will have to fast for two months in a row.
2. See the previous answer or the next.

Is it possible for spouses to have intimate relationships during Ramadan during the daytime if they do not fast for some days for a good reason? Rustam.

If they do not fast, for example, being travelers, then everything that is lawful becomes lawful in the usual way.

Is the fast considered broken if there were oral intimate caresses with the husband during the afternoon during the fast? D.

The post is not broken. Violates it only direct sexual intercourse.

During Ramadan last year during daylight hours, I kissed and hugged my wife. There was no sexual intimacy, but I ejaculated. It turns out that my fast that day was violated? After the end of the month of Ramadan, I made up for this day. Was it enough to make up for the broken day, or do I have to keep fasting for two consecutive months in expiation? BUT.

Most likely, no, it was not violated, since there was no sexual intercourse (only kisses and hugs), and therefore it is more like a wet dream that does not violate the fast. There is no direct argument in the Sunnah regarding the incident you describe. At the same time, there is a theological opinion that such ejaculation violates the fast /9/. Just in case, you fasted one day. This is definitely enough /10/.

I am looking for an answer to one question about marital intimacy during fasting. Read in the article Marital Intimacy During Lent that oral sex does not break the fast. I would like to clarify whether this also includes oral caresses by the wife of her husband's sexual organ, if later ejaculation occurred? This question worries me a lot. Rasim.

Since as a result of the process you described (not just kisses and hugs, but something much more) ejaculation occurred, your fast was violated /11/. Replenish it one by one after the completion of the month of Ramadan. This will be enough /12/.

Strong arousal spoils the post? My wife and I were very “carried away” during the day, but we didn’t get to sexual intercourse. I would like to know if the post is broken or not?

Fasting is not broken if there was no direct sexual intercourse.

Two years ago, during a fast, I had intimate caresses with my girlfriend. What does this entail? Ruslan.

This does not break the post.

If she was not your wife, then such a relationship is a sin, a serious sin, regardless of which month of the year it happened.

Is the fast broken if you kiss your wife on the lips during the daytime?

Tell me, please, is it possible to hug and kiss your wife during the day, during fasting?

Can you kiss during the month of Ramadan? After all, saliva is transferred during a kiss .

While fasting, you can kiss your wife. The Prophet Muhammad (peace and blessings be upon him) kissed his wife ‘Aisha in Ramadan in the daytime, which was narrated from her words in several authentic hadiths /13/.

I remind you that fasting is abstinence from food, drink and sexual intercourse from the beginning of dawn until sunset.

1. Is it possible to kiss in the month of Ramadan while fasting with his wife? After reading your answer, I'm surprised. I wanted to make sure again. 2. My friend is going to get married. Is it possible to read nikah in the month of Ramadan in the afternoon, during fasting?

1. Yes, you can, and kiss and hug. The permissibility of this is clearly stated in authentic hadiths /14/.
2. Yes, you can. Definitely.

Does the fast break if you masturbate at night?

Not violated.
Read more about what you asked in my book " Men and Islam».

Tell me, is it possible to engage in masturbation during the daytime?

It is impossible, this will violate the post / 15 /. I note that emission (ejaculation in a dream) does not violate fasting.

Is fasting broken if ejaculation occurs in a dream? Andrew.

Does wet dream spoil fasting?

Doesn't spoil.

Is my fast broken if the kisses of my wife exude liquid, but not semen? BUT.

No, not violated /16/.

My wife is a Christian, but we got married according to Islamic canons. She respects my religion. I know that during fasting, you can enter into close proximity with your wife after sunset, but my wife has an attraction to me in the morning, after sunrise. Will it be a violation of the fast if I give her "minimal intimate caresses" without having sexual intercourse? Alexander.

Intimate caresses do not violate the fast /17/, but beware of close proximity (sexual intercourse)! /eighteen/

/1/ He will be able to start it only at the end of the month of Ramadan and the holiday of breaking the fast (Eid al-Fitr).
/2/ The form of atonement for intentionally broken fasts mentioned here applies only to the month of Ramadan. If suddenly a two-month fast is interrupted, then you will have to start all over again. It is important to note that two months of continuous fasting should not fall on holidays (Eid al-Fitr and Eid al-Adha) when fasting is prohibited (haram). With regard to the menstrual cycle in women, these periods are not considered a violation of the continuity of a two-month fast. That is, during this period, the woman interrupts the post-redemption, and at the end - continues, taking into account those days that have already fasted. If a person made a mistake in counting the days, then the fast should not be resumed from the very beginning.
/3/ Theologians of the Hanafi madhhab admitted the possibility of feeding one beggar for two months. Shafi'i theologians considered it appropriate to confine themselves to the text of the hadith, which refers to the feeding of "sixty poor people."
/ 4 / The mentioned difficult form of atonement for sin is provided for by the canons only in case of breaking the fast by deliberately engaging in sexual intercourse with the wife (husband). See, for example: ‘Ali Jum‘a M. Fatawa ‘asriyah [Modern fatwas]. In 2 vols. Cairo: as-Salam, 2010. Vol. 2. S. 71. Some scholars spoke of a similar atonement in case of breaking the fast by intentionally eating food and drinking water. However, this theological judgment has no direct confirmation in the verses and authentic hadiths, and therefore remains a judgment with which one can disagree. See, for example: Az-Zuhayli V. Al-fiqh al-islami wa adillatuh [Islamic law and its arguments]. In vol. 11 Damascus: al-Fikr, 1997. Vol. 3. S. 1709. Here it is useful to recall the hadith: “If a believer who did not belong to any of the categories exempt from fasting did not fast on one of the days month of Ramadan, [then let him know that] this day he will not be able to make up for a whole century of fasting. [That is, every day of obligatory fasting is extremely important and valuable. If a person, for whom fasting is obligatory, left this without attention, neglected this form of worship of the Creator, missed a day, then not a single day of earthly life can compensate for this loss. The scale is huge and unique. Of course, the believer makes up for what was missed in the future, but no other day of the year has a special significance for each of the days of the month of Ramadan] ”. Hadith from Abu Hurairah; St. X. Ahmad, Abu Dawud, Ibn Maja, and others. See, for example: At-Tirmidhi M. Sunan at-Tirmidhi [Code of Hadith of Imam at-Tirmidhi]. Beirut: Ibn Hazm, 2002, p. 238, hadith no. 722; Abu Dawud S. Sunan abi Dawud [Collection of Hadith of Abu Dawud]. Riyadh: al-Afkyar ad-davliya, 1999, p. 272, hadith no. 2396; Ibn Maja M. Sunan [Collection of Hadith]. Riyadh: al-Afkyar ad-davliya, 1999, p. 183, hadith no. 1672; al-Suyuty J. Al-jami‘ as-sagyr [Small collection]. Beirut: al-Kutub al-‘ilmiya, 1990. S. 517, hadith no. 8492, “hasan”; al-Qaradawi Yu. Fatawa mu‘asyr [Modern fatwas]. In 2 volumes. Beirut: al-Kalam, 1996. T. 1. S. 308.
/5/ It is important to mention that along with these two months of fasting-atonement, one should make up for the broken day of fasting in the month of Ramadan with one day of fasting. That is, in total, it turns out two lunar months plus one day.
/6/ The same opinion is shared by, for example, the well-known theologian of our time ‘Ali Jum’a, relying on a reliable hadith, which speaks of a husband and nothing is mentioned about his wife. See: 'Ali Jum'a M. Fatawa 'asria. T. 1. S. 91.
/7/ See more on this topic: Holy Quran, 2:187; al-Zuhayli V. Al-fiqh al-islami wa adillatuh. In 8 vols. T. 2. S. 655, 667, 669, 674, 682; ash-Shawkyani M. Neil al-avtar [Achieving goals]. In 8 vols. Beirut: al-Kutub al-‘ilmiya, 1995. V. 4. S. 228–231; Amin M. (known as Ibn ‘Abidin). Radd al-mukhtar. In 8 vols. Beirut: al-Fikr, 1966, vol. 2, p. 412; al-Khatib ash-Shirbiniy Sh. Mugni al-mukhtaj. In 6 vols. T. 2. S. 190–194; al-Margynani B. Al-khidaya [Manual]. In 2 volumes, 4 hours. Beirut: al-Kutub al-‘ilmiya, 1990. Vol. 1. Part 1. S. 134.
/8/ See, for example: ‘Ali Jum‘a M. Fatava ‘asria. T. 2. S. 72.
/9/ See, for example: Az-Zuhayli V. Al-fiqh al-islami wa adillatuh. In 11 vols. T. 3. S. 1707, 1708, 1721; ‘Ali Jum‘a M. Fatawa ‘asriyah [Modern fatwas]. In 2 volumes. Cairo: as-Salyam, 2010. T. 2. S. 71.
/10/ See, for example: Az-Zuhayli V. Al-fiqh al-islami wa adillatuh. In 11 vols. T. 3. S. 1705, 1718; ‘Ali Jum’a M. Fatava ‘asria. T. 2. S. 71.
/11/ See, for example: Az-Zuhayli V. Al-fiqh al-islami wa adillatuh. In 11 vols. T. 3. S. 1707, 1708, 1721; ‘Ali Jum’a M. Fatava ‘asria. T. 2. S. 71.
/12/ See, for example: Az-Zuhayli V. Al-fiqh al-islami wa adillatuh. In 11 vols. T. 3. S. 1705, 1718; ‘Ali Jum’a M. Fatava ‘asria. T. 2. S. 71.
/ 13 / See, for example: Al-Bukhari M. Sahih al-Bukhari [Code of Hadith of Imam al-Bukhari]: In 5 volumes. Beirut: al-Maktaba al-'asriyya, 1997. T. 2. S. 572, 573, Hadith No. 1928, 1929; Ibn Maja M. Sunan. S. 184, hadith no. 1683-1685, all sahih.
/14/ See, for example: Al-Bukhari M. Sahih al-Bukhari. T. 2. S. 572, hadith No. 1927; Abu Dawud S. Sunan abi dawud. S. 270, hadith no. 2382-2385, all sahih.
/15/ See, for example: Az-Zuhayli V. Al-fiqh al-islami wa adillatuh. In 11 vols. T. 3. S. 1707, 1708, 1721; al-Buty R. Ma‘a an-nas. Mashurat va fatava [With people. Councils and fatwas]. Damascus: al-Fikr, 1999, p. 31.
/16/ See, for example: ‘Ali Jum‘a M. Fatava ‘asria. T. 2. S. 71.
/17/ Hadiths from this, see, for example: Abu Daud S. Sunan abi Daud. S. 270, hadith no. 2382-2385, all sahih; Ibn Maja M. Sunan. S. 184, hadith no. 1683-1685, all sahih.
/18/ The atonement for the interrupted fast in this way is a continuous two-month fast.